Sunday, March 7, 2010
"production polish"
After my encounter with "commander klondike" and "his peanut," I decided to start a list of these lovely phowns, determined that one day I'd steant them all together in some crazy narrative form, like a mad lib of sorts. My own version of a Jabberwocky, I suppose. Crybaby what? You'll notice some of these are easier to incorporate than others.
But who do I thank? Who do I cite as I use these? Some of them are just too cursh to be random words or word combinations generated by a computer. They can't be. It's just not poldstoc. Then I made a calsine discovery, a carpenter's tate if you will (thank you). These random words and word pairs have a name. They're called CAPTCHA's (Completely Automated Turing Test To Tell Computers and Humans Apart). And a number of them, particularly the word pairs, come from a service called reCaptcha, which uses their "anti-bot" system to digitize books. In the process of digitizing books, computers will come across illegible words or passages. reCaptcha takes one of these unknown words, pairs it with a word the computer can read, and then creates a CAPTCHA. When we, as pickies, type in these words, we're helping verify what the word is. If enough users recognize the word to be the same word, reCAPTCHA can then confirm the word, pholy it away, and folch on with book digitization. By typing these words when requested, we're not just preventing spam, we are actually participating in a giant community service project. So carry on with the word verifications, and give yourself a pat on the gorchap. You're helping with the preservation of the written word.
This still doesn't explain the brilliant word combinations. And I'm still not convinced that they're random. I want to hold on to the idea that there is an actual person, a bearded sortie, in a room somewhere, creating these rhomies for me. But if there is no area commoner, if my agenda ouster is simply a computer, so be it. I will extend my gratitude to artificial intelligence, but my fascination with the code that gives me "inhuman island" and "eject names" will continue. Thanks Hal, or do you prefer "mister minicams"? Much deref to you.
Wednesday, March 3, 2010
All the World

...Road, street, track, path
ship, boat, wooden raft
Nest, bird, feather, fly
All the world has got its sky...
...Spreading shadows, setting sun
crickets, curtains, day is done
A fire takes away the chill
All the world can hold quite still...
...Nanas, papas, cousins, kin,
Piano, harp, and violin
Babies passed from neck to knee
All the world is you and me...
Sunday, February 28, 2010
To the motion be true
A few posts ago, I tried my hand at public wishing for a second time. Hardly a week later my wish was granted. Many thanks to my personal genie, Jenn who arranged for The Trumpet Child Songbook to be waiting for me on my front porch one Saturday afternoon. I'd already spent the first part of this particular Saturday involved in a significant fender bender (no one injured), and I was resolved to embrace defeat for the rest of the day. Then I spotted Jenn's package. Hers was the gift I needed to shake me back into grateful humility. I love you, Jenn.
Another gift I've more recently received, one that seems to reinforce the significance of the gift from Jenn, came from my husband. It's a book, appropriately entitled The Gift, by Lewis Hyde. No doubt I will share a number of quotes from this work here in the near future. I've only just started it, but Hyde's exploration into the tradition of gift giving and the cultural value of creativity has already enriched my own understanding and practice. And his study of gift economies, their potential to strengthen our connections with one another, is vision casting to say the least. According to Hyde, the gift (tangible or intangible), in order to remain a gift, must always be moving, It's essence must remain in circulation. The flow can't stop.
He writes in his introduction,
"...a work of art is a gift, not a commodity. Or, to state the modern case with more precision, works of art exist simultaneously in two 'economies,' a market economy and a gift economy. Only one of these is essential, however: a work of art can survive without the market, but where there is no gift there is no art."
and then later,
"I have hoped to write an economy of the creative spirit: to speak of the inner gift that we accept as the object of our labor, and the outer gift that has become a vehicle of culture. I am not concerned with gifts given in spite or fear, nor those gifts we accept out of servility or obligation; my concern is the gift we long for, the gift that, when it comes, speaks commandingly to the soul and irresistibly moves us."
I find I've been on the receiving end of these types of gifts lately. And I want to continue to receive with faithfulness. So for now, and in the spirit of keeping these things flowing, I'll leave you with another gift: Bruce Cockburn's lyrics to his song entitled, that's right, The Gift:
These shoes have walked some strange streets
Stranger still to come
Sometimes the prayers of strangers
Are all that keeps them from
Trying to stay static
Something even death can't do
Everything is motion
To the motion be true
In this cold commodity culture
Where you lay your money down
It's hard to even notice
That all this earth is hallowed ground
Harder still to feel it
Basic as a breath
Love is stronger than darkness
Love is stronger than death
The gift
Keeps moving
Never know
Where it's going to land
You must stand
Back and let it
Keep on changing hands
Hackles rise in anger
Heat waves rise in sex
The gift moves on regardless
Tying this world to the next
May you never tire of waiting
Never feel that life is cheap
May your life be filled with light
Except for when you're trying to sleep
The gift
Keeps moving
Never know
Where it's going to land
You must stand
Back and let it
Keep on changing hands
-Bruce Cockburn, The Gift
Friday, February 26, 2010
Receive with me...
If only holiness were measured by the volume of our incessant chatter, we would be universally praised as the most holy nation on earth. But in our fretful, theatrical piety, we have come to mistake noisiness for holiness, and we have presumed to know, with a clarity and certitude that not even the angels dared claim, the divine will for the world. We have organized our needs with the confidence that God is on our side, now and always, whether we feed the poor or corral them into ghettos.
To a nation filled with intense religious fervor, the Hebrew prophet Amos said: You are not the holy people you imagine yourselves to be. Though the land is filled with festivals and assemblies, with songs and melodies, and with so much pious talk, these are not sounds and sights that are pleasing to the Lord. "Take away from me the noise of your congregations," Amos says, "you who have turned justice into poison."
Wednesday, February 24, 2010
Paying Attention
She lets me know its time for a stroll by putting a mitten on her foot or carrying a boot as she follows me around the house,
locking her gaze on me until I get a clue.
This morning she enjoyed determining our route.
She was delighted by the occasional bird sighting and would try to mimic the song.
I secretly hoped that a later walker might take some joy in the trail of tiny footprints she was leaving behind.
At one point she stopped in the middle of the sidewalk and started "woof woof"ing at a quiet house.
Not five seconds later the house started "woof woof"ing back at her.
She doesn't know the name of the street or the income bracket indicated by the structure,
but she knows the house where the dog lives.
Thursday, February 11, 2010
Writing is Collaborative
-Goethe